Posts mit dem Label Egypt werden angezeigt. Alle Posts anzeigen
Posts mit dem Label Egypt werden angezeigt. Alle Posts anzeigen

Donnerstag, 12. Dezember 2013

089 EGYPT - Ancient Thebes with its Necropolis (WHS)


Thebes contains the finest relics of the history, art and religion of ancient Egypt, of which it was the capital in its period of greatest splendour. Hundred of sovereigns, from pharaohs to Roman emperors, glorified the city with architecture, obelisks and sculpture. The exaltation of life found expression in the Thebes of the Living, identifiable in the fabulous site of Luxor and Karnak, on the right bank of the Nile, the site of the temples dedicated to the divine triad of Montu, Amon and Mut, while the celebration of death took shape in the Thebes of the Dead. From the Middle Kingdom to the end of the ancient era, the city was sacred to the god Amon, the supreme Sun God: temples of incomparable splendour and size were dedicated to him. The temple of Luxor, built by Amenophis III and Ramesses II, was connected to the great sanctuary of Karnak by a long triumphal boulevard lined by sphinxes that led to its entrance, preceded by a pair of obelisks made from pink granite. The entrance to the temple is adorned with scenes from the Syrian and Hittite military campaign and leads to the great courtyard of Ramesses II and to the chapel that served as a storehouse for the boats, dedicated to the triad of Amon, the father, Mut, the mother, represented in the form of a vulture or a lion, and Khonsu, the lunar son of the couple. The second complex, with a magnificent and immense entrance and colonnade, a courtyard, and a hall crowned with tall columns, was built at the command of Amenophis III.
About 3 km from Luxor is the monumental complex of Karnak, composed of three temples, one of which is consecrated to Mut, one to the warrior god Montu, and one to Amon. The building dedicated to the father of the gods is the product of a series of ingenious project of expansion and renovation ordered by Pharaohs eager to leave behind marvellous testimonials to their reign: the immense courtyard at the centre of which stands the enormous aedicule of Taharqa; the portico of Bubastis; the temple of Sethi II; the colossi of the pharaohs Thutmosis III and Ramesses I and II; the great hypostyle hall with 134 colossal columns; the six monumental entrances; the granite pillars and obelisk; the rooms decorated with religious and military scenes and the hall of the botanical garden; the sacred lake flanked by storehouses; the temple dedicated to the hippopotamus goddess Opet, placed on the site in which she is said to have given birth to Osiris; and finally the Southern Propylaea, four portals adorned with bas-reliefs, columns, obelisks and colossi, which adorned the sacred way that led to the Temple of Mut. On the opposite bank of the river there grew up over centuries the Thebes of the Dead. For almost 15 centuries, great funerary temples were built at the foot of the hills. They were entirely separate from their corresponding tombs, which were dug into the mountains, safe from violation and tomb robbers. To the north were built the Temple of Qurna al Gedida, dedicated to Amon-Re, and the temple consecrated to Hathor, the goddess of sweetness and joy who was venerated in the form of a cow. It was commissioned by Queen Hatshepsut for herself and her father Thutmosis I. Even better known is the magnificent funerary Temple of Ramesses II, a building situated at the edge of cultivated fields which, because of its courtyards, sacraria filled with statues, decorations and colossi, was admired by many ancient writers. All that remains of the temple of Amenophis III are the colossi of Memnon, two impressive quartz monoliths that depict the pharaoh sitting on his throne, accompanied by the figures of his mother and his wife. The tombs of the pharaohs and of their dignitaries, priests and princesses are instead hidden in the bowels of the mountains and form the great cemeteries of al-Asasif, al-Khokha, Qurnet Mura, Deir al-Medina, the Valley of the Kings and the Valley of the Queens. Among the underground tombs of the Valley of Kings, the British explorers Lord Carnarvon and Howard Carter found in 1922 a small tomb that soon became the most renowned in Egypt, that of the young Pharaoh Tutankhamun.

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Sonntag, 24. November 2013

069 EGYPT - Al-Azhar Mosque, Cairo


Al-Azhar Mosque ("mosque of the most resplendent") is a mosque in Islamic Cairo in Egypt. Al-Mu‘izz li-Dīn Allāh of the Fatimid Caliphatecommissioned its construction for the newly established capital city in 970. Its name is usually thought to allude to the Islamic prophet Muhammad's daughter Fatimah, a revered figure in Islam who was given the title az-Zahrā′ ("the shining one"). It was the first mosque established in Cairo, a city that has since gained the nickname "the city of a thousand minarets." After its dedication in 972, and with the hiring by mosque authorities of 35 scholars in 989, the mosque slowly developed into what is today the second oldest continuously run university in the world after Al Karaouine. Al-Azhar University has long been regarded as the foremost institution in the Islamic world for the study of Sunni theology and sharia, or Islamic law. The university, integrated within the mosque as part of a mosque school since its inception, was nationalized and officially designated an independent university in 1961, following the Egyptian Revolution of 1952.
Over the course of its over a millennium-long history, the mosque has been alternately neglected and highly regarded. Because it was founded as an Ismāʿīli institution, Saladin and the Sunni Ayyubid dynasty that he founded shunned al-Azhar, removing its status as a congregational mosque and denying stipends to students and teachers at its school. These moves were reversed under the Mamluk Sultanate, under whose rule numerous expansions and renovations took place. Later rulers of Egypt showed differing degrees of deference to the mosque and provided widely varying levels of financial assistance, both to the school and to the upkeep of the mosque. Today, al-Azhar remains a deeply influential institution in Egyptian society and a symbol of Islamic Egypt.

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